The understanding of Ki is related in a very direct way to the contemplation of nature. Nevertheless, not everything is contemplation since the own nature is dynamic.
Then, what do we have to understand? That there is a part that is meditative and another that is active.
The understanding is found, when we pass from one to the other and from the other to the one.
Then, what do we have to understand? That there is a part that is meditative and another that is active.
The understanding is found, when we pass from one to the other and from the other to the one.
